Results for 'Pratibhā Rānī Dvivedī'

198 found
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  1.  6
    Āstika darśanoṃ meṃ manastattva.Pratibhā Rānī Dvivedī - 1992 - Naī Dillī: Rādhā Pablikeśansa.
    Concept of manas in Indic philosophy; a study.
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  2.  55
    Causation in Science and the Methods of Scientific Discovery.Rani Lill Anjum & Stephen Mumford - 2018 - Oxford: Oxford University Press.
    Causation is the main foundation upon which the possibility of science rests. Without causation, there would be no scientific understanding, explanation, prediction, nor application in new technologies. How we discover causal connections is no easy matter, however. Causation often lies hiddenfrom view and it is vital that we adopt the right methods for uncovering it. The choice of methods will inevitably reflect what one takes causation to be, making an accurate account of causation an even more pressing matter. This enquiry (...)
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  3. A structural model of parent and teacher influences on science attitudes of eighth graders: Evidence from NELS: 88.Rani George & David M. Kaplan - 1998 - Science Education 82 (1):93-109.
  4.  24
    Challenging Imperial Feminism.Pratibha Parmar & Valerie Amos - 2005 - Feminist Review 80 (1):44-63.
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  5. (1 other version)Powers as causal truthmakers.Rani Lill Anjum & Stephen Mumford - 2014 - Disputatio. Philosophical Research Bulletin 3 (4):5--31.
    [EN]Most theories of causation assume that it must involve some kind of necessity, or that the cause must be entirely sufficient for the effect. Others have already suggested that it should be possible to get a theory of causation from a theory of powers or dispositions. Such a project is far from complete but even here we find that the key point in a dispositional theory of causation has been lacking. This paper attempts to establish some of the most important (...)
     
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  6. The concept of devotion as depicted in the gujarati poems of swaminarayan poet-saints.Pratibha M. Dave - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
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  7. Kalpakalikā, tarkapādāntā: Śābarabhāṣyavyākhyānabhūtā.Hariharakr̥pālu Dvivedī - 1987 - Vārāṇasī: Prakāśanādhikārī, Sampūrṇānandasaṃskr̥taviśvavidyālayasya. Edited by Brahmadatta Dvivedī, Jaimini & Śabarasvāmi.
    Commentary on Mīmāṃsābhāṣya of Śabarasvāmi, which in turn is a commentary of Mīmāṃsāsūtra of Jaimini, basic work on the Mīmāṃsā school in Hindu philosophy; contains texts of Mīmāṃsābhāṣya and Mīmāṃsāsūtra.
     
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  8.  5
    Mahāyāna Bauddha darśana tathā Śāṅkara Vedānta meṃ paramatattva kī avadhāraṇā.Abhisheka Dvivedī - 2021 - Kānapura: Śubham Pablikeśana.
    Study of fundamental philosophy of Mahayana Buddhism and Vednata philosophy of Śaṅkarācārya.
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  9.  7
    Mānavanītivivecanam.Rādheśyāmadhara Dvivedī - 1999 - Vārāṇasī: Sampūrṇānanda Saṃskr̥taa Viśvavidyālaya.
    Comparative study of Suttanipāta and Upanishads.
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  10. Upanishad aura Ādiśaṅkara: samīkshātmaka adhyayana.Cakrapāṇi Datta Dvivedī - 2012 - Dillī: Nirmala Pablikeśansa.
    Study on Upanishads and commentaries of Śaṅkarācārya, Hindu philosopher, on it.
     
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  11.  3
    Vaishṇava purāṇoṃ meṃ ācāra-samīkshā.Premanārāyaṇa Dvivedī - 2018 - Naī Dillī (Bhārata): Satyam Pabliśiṅga Hāūsa. Edited by R̥ṣan Bhāradvāja.
    Critical study of ethics in Vaishnava-puranas; Hindu mythological text.
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  12. Fernando Tola and Carmen Dragonetti.Of Pratibha - 1990 - Journal of Indian Philosophy 18:95-112.
     
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  13.  10
    The Buddhist philosophy as presented in Mīmāṁsā-śloka-vārttika.Vijaya Rani - 1982 - Delhi: Parimal Publications.
    Study of the Buddhist philosophy as presented in Kumārila Bhaṭṭa's Ślokavārttika, 7th century exegesis of Śabarasvāmī's Mīmāṃsābhāṣya, commentary on Jaimini's Mīmāṃsāsūtra.
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  14. Enhancing Research on Academicians in Cambodian Higher Education: A Policy Perspective.Rany Sam, Morin Tieng, Hak Yoeng, Sarith Chiv, Mardy Serey & Sopheak Sam - manuscript
    Cambodia's higher education institutions (HEIs) face a number of challenges. Academics require increased access to resources and funding, as well as restrictions on academic freedom and significant language and cultural barriers. The purpose of this chapter is to identify and analyze the individual factors influencing academicians' research productivity in Cambodian higher education institutions, to examine and evaluate the impact of institutional factors on research productivity, to investigate and assess the external factors affecting research productivity, and to develop strategies to mitigate (...)
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  15. Three dogmas of 'if'.Rani Lill Anjum - 2008 - In A. Leirfall & T. Sandmel (eds.), Enhet i Mangfold. Unipub.
    In this paper I argue that a truth functional account of conditional statements ‘if A then B’ not only is inadequate, but that it eliminates the very conditionality expressed by ‘if’. Focusing only on the truth-values of the statements ‘A’ and ‘B’ and different combinations of these, one is bound to miss out on the conditional relation expressed between them. But this is not a flaw only of truth functionality and the material conditional. All approaches that try to treat conditionals (...)
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  16. Splitting the reference time: The analogy between nominal and temporal anaphora revisited1.Nelken Rani & Francez Nissim - 1997 - Journal of Semantics 14 (4).
     
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  17.  49
    Examining the impacts of artificial intelligence technology and computing on digital art: a case study of Edmond de Belamy and its aesthetic values and techniques.Sunanda Rani, Dong Jining, Dhaneshwar Shah, Siyanda Xaba & Khadija Shoukat - forthcoming - AI and Society:1-19.
    Artificial intelligence (AI) is rapidly changing the way that art is created and consumed, allowing artists to create unique, engaging works with high computing power that can supplement their creative process. This manuscript explores the creative process of using AI technology in digital art to create paintings and evaluates creativity based on the aesthetic value and components of works created by AI. This research seeks to understand how AI technology influences the art world through a practice-led methodology with a descriptive (...)
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  18.  86
    Paul Grice.Rani Lill Anjum - 2012 - In Joose Järvenkylä & Ilmari Kortelainen (eds.), Tavallisen kielen filosofia.
    Often we mean something else than what we have said explicitly. Consider the following scenario. I show up in a new flashy dress and ask my friend what she thinks of it. She always tries to help me improve my style and knows that I value her honest opinion. She looks at my dress and says: ‘Excellent fit, but have you gone colour blind?’. From what she says I do not take it that she is interested in whether I’ve got (...)
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  19. Āloka-parva.Hajārīprasāda Dvivedī - 1972
     
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  20. Jaina nītiśāstra: eka tulanātmaka vivecana.Pratibhā Jaina - 1995 - Vārāṇasī: Pārśvanātha Vidyāpīṭha.
    Comparative study of the Jaina and Hindu ethics.
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  21.  17
    The Yoga-sūtras of Patañjali: Saṃskṛt text and English translation together, with an introduction and an appendix, and notes on each sutra based upon several authentic commentaries, all in English. Patañjali & Manilal Nabhubhai Dvivedi - 1980 - Delhi: exclusively distributed by Indian Books Centre. Edited by Manilal Nabhubhai Dvivedi.
    Aphoristic work on the meditational fundamentals of the Yoga school of Indic philosophy.
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  22. Country Patterns of Behavior on Broader Dimensions of Human Development.Gustav Ranis, Emma Samman & Frances Stewart - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
  23. Fusion of Material, Social and Spiritual Values.A. Usha Rani - 2002 - In P. George Victor (ed.), Social relevance of philosophy: essays on applied philosophy. New Delhi: D.K. Printworld. pp. 3--173.
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  24.  9
    Pramāṇa evaṃ prāmāṇya-vimarśa: Keśavamiśrakr̥ta Tarkabhāṣā ke viṣesha āloka meṃ.Vijaya Rani - 2006 - Dillī: Parimala Pablikeśansa.
    Study of logic with reference to Tarkabhāṣā of Keśavamiśra, 13th cent.
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  25. Vijñāna-sārathiḥ =.Vijaya Rani (ed.) - 2006 - Delhi: Parimal Publications.
  26. Evidence based or person centered? An ontological debate.Rani Lill Anjum - 2016 - European Journal for Person Centered Healthcare 4 (2):421-429.
    Evidence based medicine (EBM) is under critical debate, and person centered healthcare (PCH) has been proposed as an improvement. But is PCH offered as a supplement or as a replacement of EBM? Prima facie PCH only concerns the practice of medicine, while the contended features of EBM also include methods and medical model. I here argue that there are good philosophical reasons to see PCH as a radical alternative to the existing medical paradigm of EBM, since the two seem committed (...)
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  27.  20
    Letter.Rani Drew - 1996 - Feminist Review 53 (1):130-130.
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  28.  8
    Bauddhadarśanatattvavimarśaḥ.Rameśa Kumāra Dvivedī - 2014 - Vārāṇasyām: Sampūrṇananda Saṃskr̥ta Viśvavidyālaye.
    Research work on Buddhist philosophy and doctrines.
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  29. Bauddha dharma-darśana evaṃ dharmanirapekshatā.Rameśa Kumāra Dvivedī & Hariścandramaṇi Tripāṭhī (eds.) - 1999 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Study on Buddhism and philosophy, and secularism; seminar papers. study.
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  30. Nigamāgamīyaṃ saṃskr̥tidarśanam: darśana-sāhityasaṃskr̥ti-samālocanātmakānāṃ nibandhānāṃ saṅgrahaḥ.Vrajavallabha Dvivedī - 1995 - Vārāṇasī: Śaivabhāratī-Śodhapratiṣṭhānam.
    On various aspects of Hinduism, Hindu philosophy, and Sanskrit literature.
     
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  31.  7
    Prāguttara Śāṅkara Vedānta.Vandanā Dvivedī - 2010 - Ilahābāda: Harilīlā Pablikeśansa.
    Study of Vedanta philosophy before and after Śaṅkarācārya.
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  32.  9
    Sanātanadharmoddhāraḥ: bhāṣābhāvaprabhāṭīkāsametaḥ.Umāpati Dvivedī - 2022 - Vārāṇasyām: Sampūrṇānandasaṃskr̥taviśvavidyālaya. Edited by Vācaspati Dvivedī.
    Work on doctrines of Hinduism and philosophy; Sanskrit text with Hindi commentary.
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  33. Sāṅkhya evaṃ Kāśmīra Śaiva darśana meṃ sr̥shṭi.Vijayaśaṅkara Dvivedī - 1997 - Vārāṇasī: Praśānta Prakāśana. Edited by Kr̥shṇakānta Śarmā.
    Hindu cosmology in Sankhya philosophy and Kashmir Saivism; a study.
     
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  34.  25
    Consumer Protection Law in Ancient India.Pratibha Goyal, Mini Goyal & Shailja Goyal - 2013 - Journal of Human Values 19 (2):147-157.
    It is the primary duty of business to satisfy consumer by providing quality goods and services at right place, right time, in right quantity at a fair price. The need for consumer protection is recognized by law makers in India since ancient times. It was very well realized that a consumer is prone to exploitation on the part of providers of goods and services. Therefore, the ancient Indian law codes regulated not only social conditions but also the economic life of (...)
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  35.  14
    Other Kinds of Dreams.Pratibha Parmar - 1989 - Feminist Review 31 (1):55-65.
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  36. David Hume.Rani Lill Anjum & Kjersti Fjørtoft - 1999 - In Linda Rustad & Hilde Bondevik (eds.), Kjønnsperspektiver i filosofihistorien. Pax Forlag.
  37. Philosophy of Science.Rani Lill Anjum & Elena Rocca - 2024 - Palgrave.
    This textbook is a comprehensive, engaging, and user-friendly introduction to philosophy of science written by a philosopher and a scientist. By exploring traditional debates within philosophy of science, as well as analysing contemporary scientific controversies for philosophical bias, the reader is invited to reflect upon how philosophical assumptions influence scientific theory, methods, and practice. -/- Key features: -/- - Is an accessible introduction to philosophy of science written by a philosopher and a scientist. - Includes some of the many important (...)
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  38.  10
    Advaita Vedānta evaṃ Kaśmīra Śaiva Advaitavāda.Viśvambhara Dvivedī - 2005 - Naī Dillī: Satyam Pabliśiṅga Hāusa.
    Comparative study of Advaita Vedanta and Kashmir Śaivism.
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  39.  7
    Bhāratīya saṃskr̥ti kā samagra svarūpa: nibandha saṅgraha.Vrajavallabha Dvivedī - 2002 - Vārāṇasī: Śaivabhāratī Śodhapratishṭhānam.
    Research articles on various aspects of Indic philosophy, Tantrism and Hindu culture.
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  40. Cāritra.Manilal Nabhubhai Dvivedi - 1977 - Amadāvāda: Sastuṃ Sāhitya Vardhaka Kāryālaya.
     
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  41.  4
    Mahābhārata ke yogavijñāna kī samīkshā.Pratyūṣavatsalā Dvivedī - 2019 - Jayapura: Rāshṭrīya Saṃskr̥ta Sāhitya Kendra.
    Study on Yoga as depicted in Mahābhārata, Hindu classical epic.
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  42. Nayanaprasādinyāḥ samīkṣaṇam.Pārasanātha Dvivedī - 1986 - Vārāṇasī: Prāptisthānam Vikrayavibhāgaḥ, Sampūrṇānandasaṃskr̥taviśvavidyālayasya.
     
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  43. Śabdādvaitadarśanabinduḥ.Brahmadatta Dvivedī - 1981 - Vārāṇasyām: Anusandhānasaṃsthānanideśakaḥ, Sampūrṇānandasaṃskr̥taviśvavidyālayaḥ.
    On Hindu philosophy and Sanskrit semantics; transcript of lectures delivered at the Sampurnanand Sanskrit Vishvavidyalaya, 1980.
     
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  44. Saṅkhyasaṅgrahaḥ.Vindhyeshwari Prasada Dvivedi - 1969
     
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  45. Saṃskr̥tasevāsādhanā: Sva. Paṃ. Vāsudevadvivedīśāstrimahodayānāmatmaprakarṣaṃ Kartr̥tvaṃ Saṃskr̥tapracārāvadānam Cādhikr̥tya Nibaddho'yam Abhinandanagranthaḥ.Vāsudeva Dvivedī, Dharmadatta Caturvedī, Śaradindukumāra Tripāṭhī & Ramākānta Paṭeriyā (eds.) - 2006 - Abhinandanagranthasamitiḥ.
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  46. Sahaja-sādhanā.Hajārīprasāda Dvivedī - 1963
     
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  47.  10
    The imitation of Śaṅkara.Manilal Nabhubhai Dvivedi - 2005 - Delhi: Eastern Book Linkers. Edited by Jagdish Lal Shastri.
    Selection of texts from the Upanishads and other classical works.
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  48. Translation of the "M'ndûkyopanishad", etc.Manilal N. Dvivedi - 1894 - The Monist 5:628.
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  49. Saṃskr̥te Jaina-Bauddha-paramparā.Sudha Rani & Rāmagulāma Miśra (eds.) - 2001 - Patna: Saṃskr̥ta Vibhāgah̨, Paṭanā Viśvavidyālayaḥ.
    Contributed articles presented at National Seminar on "Jain and Buddhist Traditions in Sanskrit" organised by Department of Sanskrit, University of Patna, Patna on 16-17 April 2000.
     
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  50. What We Tend to Mean.Rani Lill Anjum & Stephen Mumford - 2011 - Norsk Filosofisk Tidsskrift 46 (1):20-33.
    In this paper a dispositional account of meaning is offered. Words might dispose towards a particular or ‘literal’ meaning, but whether this meaning is actually conveyed when expressed will depend on a number of factors, such as speaker’s intentions, the context of the utterance and the background knowledge of the hearer. It is thus argued that no meaning is guaranteed or necessitated by the words used.
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